House Set Islami

10 It is important The Guide should serve as the Organizing Islamic House, As Below.

1. Hygiene and Purity

Maintain cleanliness and sanctity of a Muslim has the added value, namely as syar'i law. Therefore let a Muslim should always be clean and pure, body, clothing and residence, which is also a requirement legality worship, especially prayer. For instance when a Muslim is unclean to clean, so he was not only clean the dirt in lahiriyah only, but also maknawiyah. For each type of waste that is classified as unclean has its own ways of cleaning and mensucikannya.

2. Organize and arrange so that the interior of the house to be beautiful and pleasing to the eye.

"God is beautiful and loves beauty '. Let every Muslim to realize this, especially the beauty of his home. Using clothes neat and clean in accordance with the circumstances and conditions, household furniture organized in place, the room is arranged according to function and condition, such as a frame of Baitul Haram properly placed in the wall of the living room and not in the kitchen.

3. Adab lowered his voice, keep confidential and not make noise.

Imam Hasan Al-Banna said that in her will, "Do not harden your voice over needs of the listener, because it is such a stupid and annoying other people." Loud voices in dispute laugh out loud, shrill voices of women as well as radio or television are powerful things that are very sensitive and can lead to disputes. It is not ethical in Islam.

In the Islamic house, of its inhabitants will always try to apply the Islamic ethics in bermuamalah with fellow members and other neighbors, maintaining modesty in speaking, respects the rights of others and keep the secret in his household.

4. Regulate matters relating to science and worship.

The important and foremost is compulsory sciences are needed as the problem of worship, performing deeds obligatory (mandatory) and also charity-Sunna and the Islamic charity in a way a home library, worship especially prayer, fasting, Quran Recitations, Dzikrullah (remember God) and prayer. All family members should cooperate together to realize these things. Role tausiah (advise each other) is very important in maintaining these practices kelangsunagn implementation.

5. Be modest funds to eat, drink and lifestyle.

A Muslim has the responsibility to themselves and their families. He was required to always selecting food and beverages brought into the house, and with regard to the quality and quantity. Stacked pile of clothes and useless things is a waste. For that each need to be purchased should be taken into account before interest and benefit.

6. Establish rapport and civilized social life.

In the house should be applied to Islamic adab Islamic associations as well. Adab of the elderly are respected, obedient to them, do good and menistimewakan both. Husband and wife also bermuamalah well and give examples of models for their children. Manjalin friendship with family friends and distant relatives. Familiarize the children to respect the older and younger love, and good adab-adab other.

7. Health and sports.

"There are two pleasures forgotten by most people, health and leisure '(Narrated by Bukhari).

Islam is health. In another hadith the importance of health problems and strengths mentioned much. But in practice many Muslims who ignore this problem. Consider the problem of cleanliness, the air coming into the house, ventilation, and spatial kerapihan home. Let each family member accustomed to exercise, walk or run in the morning, or whatever it is. It would be nice if the sports program is accompanied by Dzikrullah and prayers.

8. Protecting homes and family members of morality, inappropriate behavior and keep them away from things that are unlawful, makruh and dangerous.

O ye who believe, guard yourselves and your families from hell fire fuel is men and stones; guardian angels are rough, tough, who do not disobey Allah in what He commanded them, and always doing what I was told . (Qur'an 66:6)

A good Muslim will always be actively carrying out the demands of religion. So did his family, and trying to distance himself and his family from the things forbidden by the religion. The Muslims have always looked at what's in the house as the private parts that must be maintained. It should be noted, that some of our clothes are not worth to see someone else, because it would interfere with feelings, not bad, and so forth. There must be no underwear lying around. Behavior and words that are not good not to be practiced by members of the family.

It is to be kept private parts, not to reveal private parts in front of others, even small children. Then the interior of the house do not there things that God cursed like a statue or any other type. Also things to avoid anything that includes the category "lagho ', makruh and unlawful. Like most television, radio or other events that are not useful, and a waste of time.

Even children should be constantly guarded his movements from the things that is bad and dangerous, such as medicines and sharp objects and glassware.

9. Do good to the neighbors, guests and bersilaturahim respect.

Honoring the guest is one of the obligation for a Muslim. Among the Islamic adab for those who visit are not heavy people who visited him to entertain us as guests. A Muslim should always prepare themselves, their homes and kaluarganya to receive guests and respect.

Meanwhile, courtesy of the neighbors are meeting their rights to certain events, such as joy and sorrow, to keep the kids not to fight with neighborhood children and to avoid noise or something that they are difficult.

10. Keeping adab in and out of the house.

The first thing that must be considered a Muslim and Muslim in and out of the house is related to the Sunnah of these issues, which foot should come first and give greetings to the inhabitants.

Before you leave the house should determine the intent, purpose and direction of self and check mengoraksi luggage. Muslim women especially when going out of the house should not smell of perfume that can lure other men, always tidying and maintaining close aurat hijabnya and well not to any use or the wind.

Building and Interior Components

Building mosques for ritual prayers of Muslims, therefore, in addition to having room to pray together, the mosque has the pulpit (minbar), a seat lecture. In line with Islamic worship prayer should face the Qiblah or direction of the Kaaba in Mecca, in the middle of the mosque wall in that direction given the mihrab, a niche or a relatively small space in the wall as a sign of the direction of Qiblah. Usually the pulpit on the right side chamber. For the mandatory ablution to purify himself, made a special place into the four components in the mosque.
VIII century mosque with many minarets, towers to "call" people of prayer, or azan also become part of the ritual prayer. Especially the ancient mosque in the middle east are usually equipped with dikka, like a stage with stairs, placed in the middle of the main prayer space outside the mosque yard sometimes.

Decoration

Decorations are part of the same art as architecture, directly related to the era and culture of a society. In terms of decoration on the mosque can not be separated from the Islamic law stipulated in the Hadith and the Qur'an, especially in relation to art.

Intricate geometric pattern

The definition of geometric shapes is around the line, area, curve, triangle, up polygons etc. in geometry, including parts breadth angle and can be measured. Building to worship in Islam, geometric principles applied in a flexible, function more as a director and decoration.
The use of geometric decoration materials used to solve two-dimensional components, patterns, shape, outline for the decoration of the dome, arch, and system arch muqarnas. Muqarnas is a projection system, repetition and multiplication of a form of niche, for decor transition parts in architecture. Muqarnas decoration often called mocarabes and also because of its shape like a stalactite, limestone formed by dripping water over hundreds or even thousands of years at the top of the caves.
Besides the two-dimensional geometric pattern is preferred. Two-dimensional decoration is formed by the lines or flat areas of color from a variety of materials such as a star pattern, complicated and crowded therefore often referred to intricate.
Continuous repetition of the pattern of geometric decoration, a basic measure together with the measures of other mosques, including the structure and construction.

muqarnas

Calligraphy

Become elements of calligraphy by many people and should be considered together in a mosque. Calligraphy (calligraphy) is the art of writing the letter part of the art, so it is directly related to beauty, and pleasure. Calligraphy in general and written sentences or words quoted from the Qur'an is not the beauty of its form alone, nmaun also from the meaning and content.
Along with the history and development of Islam has long centuries it developed the art of Arabic calligraphy and also according to the era. Known some arab kaligrapi flow, among others: Mashq, square Kufic (Square Kufic), Eastern Kufic, Thuluth, Naskhi, Muhaqqaq, Rihani and Taliq.
Mashq has existed since the first century of the Muslim era, flourished in Mecca and Medina. Square Kufic developed in Kufa, Iraq in the ninth century. Eastern Kufic, more complicated version of traction, especially on the vertical line upwards, developed since the end of the century, X. Thuluth, fully developed the IX century. Naskhi, characteristic of a relatively calligraphy most easily written and read, so the most often used to write the Qur'an after the re-designed the X century Muhaqqaq, the same model made popular by Naskhi model. Rihani, a combination of Thuluth and Naskhi. Taliq words "hanging" developed by the writers of Persian calligraphy in the ninth century. Variant called Nostaliq, introduced in the fifteenth century and made the most common form of writing Persian documents.

Floral ornaments (Arabesque)

In addition to geometric and calligraphic decoration, many mosques are decorated with floral patterns (of plants) both are abstracted in part or in total tangible form a curved arch pattern , from plant stems, flowers, leaves and fruit.
Floral decorations usually use a pattern then repeated and doubled, continued to be areas, lines or frames of doors, windows, columns, beams, floors, ceilings, domes inside and out, the field and others. Same with geometric patterns and calligraphic decoration, floral shapes made with reliefs, mosaics are also a way painted with color materials.

ANATOLIA/ TURKEY

Anatolia region or often referred to in the history of Anadolu, Turkey covers an area today. In the north bordering the Black Sea coast of south, west, north to Bulgaria in the south part of the north west coast of the Mediterranean Sea, Syria, Iraq and the east by Iran and Russia. Some small areas in the west-north separated by the Bosporus Strait, the existence of two separate seas of the Black Sea and Sea of Marmara, but became the dominant cultural and governmental center of several dynasties. In this strait on the west edge of town there is Istanbul, formerly Constantinople, once famous center of Islamic culture in Anatolia and the surrounding area.

Anatolia Before Islam

Before Islam, the culture of Anatolia was recorded in 40th century history and the people in the Troy and Bogazkoy or Hattushash. In 2200-1200 before the era known Hellinic times Urartu, Phrygia and Lydia to each culture.
After the Achaemenid kings from Cyrus' invasion held in this region in 546, making this region prospered under Persian rule. The peak is reached when the glory of Persia under the Macedonian army of Alexander the Great conquered the region. After Alexander died, occurred many power struggles and eventually fall and become one of the Roman province with one defeat Seleucid generals who fought the power was defeated in the war Magnesia in 129 BC.
Roman Empire under Diocletian (284-304 AD) divided the territory into two parts of west and east, continued by Constantine who later made Constantinople (now Istanbul) the central government, culture and religion after Christianity made state religion. Next Constantinople became the heart of the Byzantine Empire a few centuries later, until the arrival of Islam of the Ottoman Empire until the Seljuq dynasty.

Early Muslim era in Turkey

Relations between Turkey and Islam began in 642, when the Turkish-Arab conflict. The first Muslim dynasties ruled Yasaman Kutay Turkey is at the end of the ninth century (870) derived from Buhara Horasan, acquire territory by freeing themselves from the Caliph of power. overall adaptation of Islam by the Turks occurred between 920-960, so that the time had left the Islamic monument, in the form of mosques, tombs, or madrassa. The process of embracing the new religion of Islam for the Turks became the new Babakan in Islamic history was consistent with a direct effect on the development of architecture.
Muslim-Turkish Caliph many troops Abbasyiah strengthen and increasingly widespread in the region involved in control of Islamic lands and the Byzantine East.
The mother of al Mamun (813-833) and al Mu'tasim (833-842), respectively authorities eduanya VII and VIII Abbasyiah son of Caliph Harun al-Rashid (786-809) was a Turk. Mu'tasim with his bodyguards also from Turkey, at 832-842 to build the city of Samarra near Baghdad, since that's almost all of officers from the authorities Abbasyiah soldiers in the province of Asia Minor consists of Turkish people. Mu'tasim then founded an independent kingdom. Seljuq dynasty and then bring together the western Asia and Anatolia under his control.
Arab dominance of Islam in the region, including eastern Anatolia ended on 954. The emir was forced to hand over power to the leadership of the army under Buyiyah family (Buyids) from clumps Ghus (Guzz). Thus, the emirs hanay simply maintain the shape and the system social not on the substance of power and authority. Then in the next century, political power moved from dynasty to dynasty, especially from the Persian Buyiyah one of them. There is another remarkable dynasty of Ghaznawiyah dynasty, ruled Afghanistan, most of the Punjab and eastern Iran. They initially as the Turkish military slaves and then run the custom-Persian Islam.
Hegemony of the Turks was the stronger in the period under the Great Seljuq (Seljuq The Great) Turcomans tribal followers, the Turks-nomadic robbers who later converted to Islam. Seljuq dynasty dynasty shifted Ghaznawiyah and Buyiyah.
Chronology of the Muslim government in Turkey is divided into periods as follows: Seljuq (1070-1308), Danishemendid (1071-1177), Saltukid (1092-1202), Artuqid (1102-1408), Mengujukid (1118-1252), Mongol ( 1243-1335), Qaramandid (1256-1483), Beylik (the late-late XIV century XVI century) and Ottoman (1281-1924).

Architecture Development

Type of important buildings in the history of Turkish-Muslim, closer to the original tradition than outside influences. Both religious and secular buildings have architectural character is no different, although the materials, proportions, and decor vary. Seljuq architecture created a culture rooted in the Central Asian deserts is very well adapted to the religious pattern varies widely from Shamanism, Buddhism, and Islam. Geographically and sociologically developed in a process of transition from a wide area, the community groups with the other one is very different social and cultural systems. Seljuq inherited and influenced two different civilizations of Anatolia Hittites and Urraltus. On the other hand, residents in the south-eastern Anatolia, is also strongly influenced by the civilizations of Mesopotamia, Seljuq, Iran and Syria.
One of the most important differences or characteristics of the Seljuq architecture is at the portal or gateway, constructed of stone decorated with a variety of shapes and how, or techniques. Portal-Seljuq is typically in the advanced position of the front face, decorated with floral patterns (fegetal), also framed in the form of calligraphy stone. The top of the driveway, usually decorated with broken arch muqarnas on. From one of the decorations was a show full of characters Seljuq: figure taken from the animals totemistic, the human figure from Shamanistic of nomadic communities, floral arabesque clear influence from the East-central. In general portal Seljuq art to prove the strength of his reign. Seljuq architectural characteristics of other elements present in the dome, derived from their own traditions are widely used in the Middle East since the Assyrians. Synthesis in the form of dome Seljuq Anatolia with the original pattern, is a merger in the search for a new implementation.
Jasmine is not the original element Seljuq adopted and modified, so that became one of the architectural features. Similarly, the dome comes from the middle east since the Assyrians had always used was developed with innovation and new techniques, the Muslim religious buildings to be characteristic of other Seljuq architecture. Buildings and parts of the building was made heritage period following the situation illustrates the architectural development of Turkish-Seljuq era. Architectural-Seljuq Turks were strong enough and different than other times and places. Most cylindrical minaretnya Seljuq mosques, tall and majestic with decorations on top. Although the circular cross-section diagram of cylindrical form, but form a polygonal footholds. Walls decorated with calligraphy of the text, forming a ring on the rod-shaped towers are cylindrical. Ornament and the construction of exposed brick (not plastered) constructed so that spaces interwoven lines forming geometric lines. With the construction and decoration is such a terracotta color, is also a hallmark of the towers of the Seljuq towers with such characteristics was established early century XI (around 1020an).
The term or name for the mosque of the Muslims is different, from the Arabic in masgit said, calling Turkey a Muslim mosque mescit small means, to a large mosque called Cami, the same as in Indonesia, its main function jami mosque for Friday prayers, including the sermon. Another term used by many Muslims of Turkish Ulu means, so Ulu Cami mosque together with the highway, the great mosque, the mosque serves to Friday prayers in the largest or most of a city.

Kriteria Hunian Islami

Dalam hal penataan interior rumah sebaiknya terlebih dahulu mengetahui hal-hal yang diperbolehkan dan yang tidak diperbolehkan, sehingga pada hasil penataan tidak terlepas dari kaedah-kaedah yang telah dianjurkan oleh agama.

Adapun hunian yang Islami adalah hunian yang mengikuti kisi-kisi yang digariskan oleh Allah dan meneladani tindakan Rasulullah, seperti berikut :

1. Luas dan bersih

Rasulullah s.a.w. senang sekali rumah yang luas, dan dimasukkan sebagai unsur kebahagiaan duniawi, seperti sabdanya:

"Empat hal yang membawa kebahagiaan, yaitu perempuan salehah, rumah yang luas, tetangga yang baik dan kendaraan yang enak." (Riwayat Ibnu Hibban)

Dan doa yang sering diucapkan Nabi ialah:

"Ya Allah! Ampunilah dosaku, luaskanlah rumahku, berilah barakah dalam rezekiku! Kemudian beliau ditanya: Mengapa doa ini yang banyak engkau baca, ya Rasulullah? Maka jawab Nabi: Apa ada sesuatu yang lain yang kamu cintai?" (Riwayat Nasa'i dan Ibnu Sunni)

Rasulullah juga memerintahkan supaya rumah-rumah kita itu bersih, agar nampak syiar Islam yang diantaranya ialah bersih, dan agar merupakan tanda yang dapat membedakan seorang muslim dengan orang lain yang menurut penilaian agamanya, bahwa kotor itu merupakan salah satu wasilah untuk berkorban kepada Allah.

Sabda Rasulullah s.a.w.:

"Sesungguhnya Allah itu baik, Dia suka kepada yang baik. Dia juga bersih, suka kepada yang bersih. Dia juga mulia, suka kepada yang mulia. Dia juga dermawan, sangat suka kepada yang dermawan. Oleh karena itu bersihkanlah halaman rumahmu, jangan kamu menyerupai orang-orang Yahudi." (Riwayat Tarmizi)

2. Menghias rumah secara halal dan tidak berlebihan

Dalam hal menata rumah seorang muslim diperbolehkan untuk menata rumahnya dengan hiasan-hiasan yang halal.

Sebab Allah telah berfirman:

"Siapakah yang berani mengharamkan perhiasan Allah yang telah ia keluarkan untuk hamba-hambanya?" (al-A'raf: 32)

Seorang muslim tidak berdosa untuk menghias rumahnya, pakaiannya, sandalnya dan sebagainya. Sebab Rasulullah pernah juga bersabda:

"Tidak akan masuk sorga orang yang dalam hatinya ada seberat zarrah daripada kesombongan. Kemudian ada seorang laki-laki yang bertanya: Ya Rasulullah! Seseorang itu biasa senang kalau pakaiannya itu baik dan sandalnya pun baik pula, apakah itu termasuk sombong? Jawab Nabi. Sesungguhnya Allah itu baik, Ia suka kepada yang baik." (Riwayat Muslim)


Namun demikian, Islam tidak suka kepada berlebih-lebihan dalam segala hal. Dan Nabi sendiri tidak senang seorang muslim yang rumahnya itu penuh dengan lambang-lambang kemewahan dan berlebih-lebihan yang sangat dicela oleh al-Quran, atau rumahnya itu ada lambang-lambang kemusyrikan yang sangat ditentang oleh Agama Tauhid dengan segala macam senjata yang mungkin.

3. Tidak memajang patung di rumah

Islam mengharamkan patung dalam rumah tangga Islam. Sebab adanya patung dalam suatu rumah, menyebabkan Malaikat akan jauh dari rumah itu, padahal Malaikat akan membawa rahmat dan keridhaan Allah untuk isi rumah tersebut.

Rasulullah s.a.w. pernah bersabda:

"Sesungguhnya Malaikat tidak akan masuk suatu rumah yang di dalamnya ada patung." (Riwayat Bukhari dan Muslim)

Malaikat tidak mau masuk rumah yang ada patungnya, karena pemiliknya itu menyerupai orang kafir, dimana mereka biasa meletakkan patung dalam rumah-rumah mereka untuk diagungkan. Untuk itulah Malaikat tidak suka dan mereka tidak mau masuk bahkan menjauh dari rumah tersebut. Oleh karenanya, Islam melarang keras seorang muslim bekerja sebagai tukang pemahat patung, sekalipun dia membuat patung itu untuk orang lain.

Sabda Rasulullah s.a.w.:

"Sesungguhnya orang yang paling berat siksaannya nanti di hari kiamat, yaitu orang-orang yang menggambar gambar-gambar ini. Dalam satu riwayat dikatakan: Orang-orang yang menandingi ciptaan Allah." (Riwayat Bukhari dan Muslim)


4. Tidak memelihara anjing .

Memelihara anjing yang dilarang oleh Nabi ialah memelihara anjing di dalam rumah tanpa ada suatu keperluan.
Banyak kita ketahui, ada beberapa orang yang berlebih-lebihan dalam memberikan makan anjingnya, sedang kepada manusia mereka sangat pelit. Ada pula yang kita saksikan orang-orang yang tidak cukup membiayai anjingnya itu dengan hartanya untuk melatih anjing, bahkan seluruh hatinya dicurahkan kepada anjing itu, sedang dia acuh tak acuh terhadap kerabatnya dan melupakan tetangga dan saudaranya.
Adanya anjing dalam rumah seorang muslim memungkinkan terdapatnya najis pada bejana dan sebagainya karena jilatan anjing itu.

Dimana Rasulullah s.a.w. telah bersabda:

"Apabila anjing menjilat dalam bejana kamu, maka cucilah dia tujuh kali, salah satu di antaranya dengan tanah. " (Riwayat Bukhari)

Sebagian ulama ada yang berpendapat, bahwa hikmah dilarangnya memelihara anjing di rumah ialah: Kalau anjing itu menyalak dapat menakutkan tetamu yang datang, bisa membuat lari orang-orang yang datang akan meminta dan dapat mengganggu orang yang sedang jalan.

Rasulullah s.a.w. pernah mengatakan:

"Malaikat Jibril datang kepadaku, kemudian ia berkata kepadaku sebagai berikut: Tadi malam saya datang kepadamu, tidak ada satupun yang menghalang-halangi aku untuk masuk kecuali karena di pintu rumahmu ada patung dan di dalamnya ada korden yang bergambar, dan di dalam rumah itu ada pula anjing. Oleh karena itu perintahkanlah supaya kepala patung itu dipotong untuk dijadikan seperti keadaan pohon dan perintahkanlah pula supaya korden itu dipotong untuk dijadikan dua bantal yang diduduki, dan diperintahkanlah anjing itu supaya dikeluarkan (Riwayat Abu Daud, Nasa'I, Tarmizi dan Ibnu Hibban)

Demikianlah hunian rumah yang islami. Namun sungguhnya rumah besar dan berhalamn luas belum ada, alangkah baiknya juga kita tetap mengikuti kaedah berdasarkan syariat islam.
Rumah adalah tempat berteduh bagi setiap individu dalam keluarga dari kesibukan di luar. Di dalamnya menjanjikan sejuta kedamaian dan kasih sayang yang harmonis. Islam sebagai agama sempurna yang mengatur bagaimana mewujudkan kebahagiaan ini, menciptakan rumah sebagaimana slogan "Baiti Jannati' (Rumahku, Surgaku). Rumah yang didalamnya ditemukan kedamaian, kasih sayang dan rahmat dari Illahi, laksana sebuah surga di dunia.

Menata Rumah Islami

10 Hal Penting Yang Harus Dijadikan Panduan Dalam Menata Rumah Islami, Sebagai Berikut.

1. Kebersihan dan Kesucian

Menjaga kebersihan dan kesucian bagi seorang muslim mempunyai nilai tambah, yaitu sebagai hukum syar'i. Karena itu hendaklah seorang muslim harus selalu berada dalam keadaan bersih dan suci, badan, pakaian maupun tempat tinggalnya, yang juga merupakan syarat makbulnya ibadah, khususnya shalat. Misalnya ketika seorang muslim membersihkan najis, maka ia bukan saja membersihkan kotoran secara lahiriyah saja, tetapi juga secara maknawiyah. Untuk itulah setiap jenis kotoran yang tergolong najis mempunyai cara-cara tersendiri dalam membersihkan serta mensucikannya.

2. Mengatur dan menata interior rumah sehingga menjadi indah dan enak dipandang.

"Allah itu indah dan menyukai keindahan'. Hendaknya setiap muslim menyadari hal ini, terutama keindahan rumahnya. Menggunakan pakaian yang rapi dan bersih sesuai dengan situasi dan kondisi, perabot rumah tangga yang teratur rapi pada tempatnya, ruangan yang ditata sesuai dengan fungsi dan kondisi, misalnya sebuah pigura Baitul Haram sepantasnya diletakkan di dinding ruang tamu dan bukan di dapur.

3. Adab merendahkan suara, menjaga rahasia dan tidak membuat gaduh.

Imam Hasan Al Banna mengatakan dalam wasiatnya, "Jangan keraskan suaramu melebihi kebutuhan si pendengar, karena hal yang demikian itu adalah perbuatan bodoh dan mengganggu orang lain.' Suara keras dalam berbantah-bantahan, gelak tawa terbahak-bahak, suara lengkingan wanita maupun radio atau televisi yang kuat merupakan hal-hal yang sangat sensitif dan dapat memicu perselisihan. Hal tersebut bukanlah etika dalam Islam.

Dalam rumah islami, tentu penghuninya akan selalu berusaha menerapkan etika-etika islami dalam bermuamalah dengan sesama anggotanya dan tetangga lainnya, menjaga kesopanan dalam berbicara, menghormati hak-hak orang lain dan menjaga rahasia yang ada dalam rumah tangganya.

4. Mengatur hal-hal yang berkaitan dengan ilmu dan ibadah.

Hal yang penting dan utama adalah ilmu-ilmu wajib yang dibutuhkan seperti masalah ibadah, menunaikan amalan fardu (wajib) dan juga amal-amal sunnah serta islami dengan cara mengadakan perpustakaan rumah , ibadah khususnya shalat, puasa, tilawah Qur'an, dzikrullah (mengingat Allah) dan do'a. Semua anggota keluarga harus saling bahu-membahu dalam merealisasikan hal-hal ini. Peran tausiah (saling menasehati) sangat penting dalam menjaga kelangsunagn terlaksananya amalan tersebut.

5. Bersikap sederhana dana makan, minum dan gaya hidup.

Seorang muslim mempunyai tanggung jawab terhadap diri dan keluarganya. Ia dituntut untuk senantiasa menyeleksi makanan dan minuman yang dibawa ke rumah, serta memperhatikan kualitas serta kuantitasnya. Menumpuk-numpuk pakaian dan barang yang tidak berguna merupakan pemborosan. Untuk itu setiap kebutuhan yang akan dibeli hendaknya diperhitungkan dulu kepentingan dan manfaatnya.

6. Menjalin hubungan baik dan adab bergaul.

Di dalam rumah yang islami harus diterapkan adab pergaulan yang islami pula. Adab terhadap orang tua adalah menghormatinya, taat kepada keduanya, berbuat baik dan menistimewakan keduanya. Juga suami istri yang bermuamalah dengan baik dan memberikan contoh tauladan kepada anak-anaknya. Manjalin silaturahim dengan karib kerabat dan keluarga jauh. Membiasakan anak-anak menghormati yang lebih tua dan menyayangi yang lebih muda, serta adab-adab baik lainnya.

7. Memperhatikan kesehatan dan olah raga.

"Ada dua kenikmatan yang dilupakan oleh kebanyakan orang, kesehatan dan waktu luang' (HR. Bukhari).

Islam sangat memperhatikan kesehatan. Dalam hadits lain masalah pentingnya kesehatan dan kekuatan banyak disinggung. Tetapi dalam prakteknya kaum muslimin banyak yang mengabaikan masalah ini. Perhatikanlah masalah kebersihan, udara yang masuk ke dalam rumah, ventilasi, tata ruang serta kerapihan rumah. Hendaknya tiap anggota keluarga dibiasakan untuk berolah raga, jalan kaki atau lari di pagi hari, atau apa pun bentuknya. Alangkah baiknya jika program olah raga tersebut dibarengi dengan dzikrullah dan doa.

8. Melindungi rumah dan anggota keluarga dari akhlak, perilaku yang menyimpang serta menjauhkan mereka dari hal-hal yang haram, makruh dan membahayakan.

Hai orang-orang yang beriman, peliharalah dirimu dan keluargamu dari api neraka yang bahan bakarnya adalah manusia dan batu; penjaganya malaikat-malaikat yang kasar, yang keras, yang tidak mendurhakai Allah terhadap apa yang diperintahkan-Nya kepada mereka dan selalu mengerjakan apa yang diperintahkan. (QS. 66:6)

Seorang muslim selamanya akan selalu aktif melaksanakan tuntutan agama. Begitu pula terhadap keluarganya, dan berusaha untuk menjauhkan diri dan keluarganya dari hal-hal yang dilarang oleh agama. Kaum muslimin sudah biasa memandang apa yang ada di dalam rumah sebagai aurat yang harus dijaga. Perlu diperhatikan, bahwa ada sebagian pakaian kita yang tidak layak untuk dilihat orang lain, karena hal tersebut akan mengganggu perasaan, tidak enak dan sebagainya. Jangan sampai ada pakaian dalam yang tergeletak sembarangan. Perilaku dan kata-kata yang tidak baik jangan sampai dipraktekkan oleh anggota keluarga.

Hal yang harus dijaga adalah aurat, jangan sampai menampakkan aurat di hadapan orang lain, sekalipun anak kecil. Kemudian interior rumah jangan sampai ada hal-hal yang dilaknat Allah seperti patung atau pun jenis lainnya. Juga hal yang perlu dihindarkan apa-apa yang termasuk kategori "lagho', makruh dan haram. Seperti kebanyakan acara-acara televisi, radio atau acara lain yang tidak berfaedah, dan membuang waktu.

Anak-anak pun harus senantiasa dijaga gerak-geriknya dari hal-hal yang buruk dan membahayakan, seperti obat-obatan dan benda-benda tajam serta barang pecah belah.

9. Berbuat baik kepada tetangga, menghormati tamu dan bersilaturahim.

Menghormati tamu merupakan salah satu kewajiban bagi seorang muslim. Diantara adab islami bagi orang yang bertamu adalah tidak memberatkan orang yang dikunjungi agar dia menjamu kita sebagai tamu. Seorang muslim harus senantiasa menyiapkan dirinya, rumah dan kaluarganya untuk menerima tamu dan menghormatinya.

Sedangkan adab terhadap tetangga ialah memenuhi hak-hak mereka pada peristiwa-peristiwa tertentu, seperti kegembiraan dan kesedihan, menjaga anak-anak jangan sampai berkelahi dengan anak tetangga dan menghindari kebisingan atau sesuatu yang menyulitkan mereka.

10. Menjaga adab masuk dan keluar rumah.

Hal pertama yang harus diperhatikan seorang muslim dan muslimah dalam keluar dan masuk rumahnya adalah sunnah yang berkaitan dengan masalah tersebut, kaki mana yang harus didahulukan dan memberi salam pada penghuninya.

Sebelum keluar rumah hendaklah menentukan niat, arah tujuan dan mengoraksi diri serta memeriksa barang bawaan. Terutama kaum wanita muslimah bila hendak keluar rumah hendaknya tidak tercium bau wangi-wangian yang dapat memancing laki-laki lain, selalu merapikan dan memelihara hijabnya dan menutup aurat dengan baik jangan sampai salah pakai atau terpiup angin.